Saint Sophrony the Athonite. |
All of us must bear suffering in such a way that we live it not just as our own personal suffering, but as that of the human world. Through the experience of our sufferings we come to know cosmic life, we live the tragedy of all humanity, we widen our knowledge to the point where it reaches the limits of this world, where it surpasses these limits, where it attains to Infinity.
Suffering can be our new birth, greater than the
first, if we live it not as our own individual suffering, but as a REVELATION
of what is happening in the world, in the universe. Then everything becomes a
genuine and great EVENT, and our spirit contemplates the depths of the
universe; it becomes capable of contact with the First Being, that is, God, our
Father. For us, who have accepted Christ as the revelation of God in history,
it should be clear that we are all unjust in relation to God. Our unwillingness
to accept the joys and the good fortune in life as a gift of God, and out of
gratitude to love Him and strive towards Him, may be considered one of our
gravest sins. Usually people turn to Him in misfortune. This makes suffering
inescapable, inevitable. Otherwise it would be completely unjustifiable.
We all need a decisive effort if we are to awaken our
feeling of Eternity, to arouse in ourselves the capacity to apprehend
immortality. We must stand for some moments at the ultimate boundary, the
boundary between life and death, so as to be 'existentially' aware of our
dreadful limitedness, to know how much like animals we are within the limits of
this earthly life. To stand on the border between life and death is
incomparably more precious than the experience of the astronauts. If these
latter, leaving the power of earthly gravity, enter into another world, where
physical laws are at work which are already not of this earth, but celestial,
where the idea of the ABSOLUTE must naturally arise, where a feeling of
infinity becomes more real, then how much more should we, in our intense striving
towards all-encompassing knowledge, receive the capacity for this great and
godlike Act of Love, embracing all the creation, while going beyond the limits
of everything created, towards our Creator and Unoriginate Father.
I do not know which of you will accept such a train of
thought, who will agree to make his way to this experience, but I fervently
pray to God that all of you, especially now, at the end of your lives, will
depart having overcome the world, that you become sons of the Kingdom which cannot
be moved, and delight in the Day without evening. That Day starts from here, in
the knowledge that Christ is the Only-Begotten Son of the Father, that through
Him we too receive the gift of adoption and deification.
Reference:
Letters to his family.Archimandrite Sophrony Sakharov.
2015.