Saturday, March 12, 2022

On icons and contemporary culture.
Saint Sophrony the Athonite.

 

The Old Rectory

 17th March 1969

 

 

 

Saint Sophrony the Athonite.

     Winter this year has been dreadful. It has probably never been like this so far in the twentieth century. Here, of course, there is not a vestige of the cold there is in your part of the world, but the prolonged 'autumn', damp and foggy, doesn't favour good health or inspiration for physical labour. And just now I could precisely do with a lot of physical strength, because we are under obligation to fulfil the huge amount of orders for icons. I would like at the same time to be free from every other occupation, so as to go deeper into the 'spirit' of the icon. You see, the power of the icon is truly a transfiguring power, especially in our century, when this spirit has been lost, when the feeling for beauty has been lost, when the very notion of 'beauty' has become vague, elusive - due, of course, to the cult of ugliness. In our time, strangely, the more dreadful the ugliness, the nearer it is to the soul of the one viewing it or hearing it. The past homage to beauty and harmony has become indigestible for 'new' people.

From the word 'homage' or 'cult' (having in mind the cult paid to a divinity), comes the word 'culture' . And now culture has all but disappeared from the face of the earth, and so­ called 'technical civilisation' is impudently stealing into its place with unreserved pretension. Oh, I cannot deny that this civilisation is indispensable for the very physical survival of a population so multiplied. But I am not sure that the devel­opment, or progress, of a civilisation must be ontologically linked with the loss or diminution of people's spiritual quality. What is natural and understandable is that a civilisation (which is something completely different from culture) bound up with the idea of and the striving for the satisfaction of the [material] needs of the many millions of people of our time, inevitably leads to vulgarisation. But again, I would say that this does not yet mean that such a pandemic spiritual fall is also inevitable. So, dear Maria, struggle for your spiritual life amid this general confusion, this darkness that has covered the earth.

Towards the end of the forties an exceptional Russian man wrote to me from America. He wondered whether spiri­tual recovery is possible for the American people (whom he had grown to love) without catastrophes. In those years the Americans, or in any case the vast majority of them, were in­toxicated with victory and the influx of incalculable riches, and they considered their way of life better, and began to con­ceive the idea of forcing it upon the entire world; and by an unalterable spiritual law, after pride followed moral decline; surfeiting beyond measure, the withdrawal of grace, the loss of the meaning of life. Some of them, immeasurably over-sa­tiated, considered themselves gods, while others, blinded by envy of these gods, revolted, with the result that almost every­where in America criminality is growing, and no one dares to go outside in the evening. Can you imagine what a pleasure this is? This doesn't apply only to America, but to the whole world as well. The question arises: can there be a spiritual recovery without catastrophes? In his time the madman Hitler rejected Christianity as 'a religion for slaves' . His ideal be­came the 'superman' of Nietzsche, another madman, who 'prophetically' proclaimed the 'death of God' . But it goes fur­ther than that. The question is how, by what means, to make people understand that humility is a Divine characteristic, an attribute of Divine Love which gives itself without measure, beyond compare, unreservedly. Love and humility - these two are one. Without humility, outside of humility, there is no love and there can be none.

A dreadful sickness has struck the people of our time, a spiritual colour-blindness: they see in colours diametrically opposed to true reality. And when they see 'green' instead of 'red', they are sure that they are seeing properly, and they have begun to consider normal people as sick people and lu­natics.

So, dear Maria, for decades I have besought God to give peace to the whole world, to give that peace which brings to the soul the indubitable certainty - even though it cannot be proven to others - of the touch of eternity, of the impossi­bility of death for our spirit, and the knowledge of the in­evitability of the victory of Good.

 

 

 

 

 

Reference:

Letters to his family.Archimandrite Sophrony Sakharov. 2015.