My hope awaits You, Lord.

St Nikolai Velimirovich.

   Expecting You is the only content and meaning of my Tomorrow and the Day after Tomorrow.

   The grass expects the dew and is not disappointed. The mountain expects the thunder, and is not disappointed. The mole in the ground expects its meal, and is not disappointed. You fulfill the expectations of all beings.

   I am expecting You, and You are coming to meet me.

   With the same haste that I am approaching You, You are coming toward me.

   What is Tomorrow, children of earth, except your hope?. If you eradicate all your hope, your desire to see Tomorrow dawn will die.

   Do not grumble against Heaven because It does not fulfill all your hopes. Grumble against yourselves, because you do not know how to hope. Heaven does not fulfill hopes but hope. The most sublime and steadfast hope Heaven always fulfills.

Du salut des laics.

Saint Païssi Vélichkovsky.

   Je réponds à votre question suivante, par laquelle vous demandez comment il vous est possible d'être sauvés, alors que vous vivez dans le monde avec époux(se) et enfants : qui peut embrasser en peu de mots tout ce qui concerne le sujet du salut?. Je ne peux que vous conseiller de lire avec le plus grand zèle l'Écriture Sainte et nos Saints Pères, à qui il fut donné de com­prendre les mystères du Royaume des cieux, c'est-à­-dire le véritable sens de l'Écriture Sainte. On trouve par­faitement exprimées, dans leur enseignement éclairé par l'Esprit, toutes les dispositions indispensables au salut de l'âme, incitant celui qui veut se sauver à s'obliger à toute bonne œuvre et à fuir toute chose contraire à Dieu. Vous aurez un constant éclairage sur toute bonne œuvre indispensable au salut, en lisant leur enseigne­ment avec zèle et diligence, foi et amour, avec la plus grande attention, et dans la crainte de Dieu. Quant à moi, dans toute mon indignité, prenant en considéra­tion que vous attendez de moi des instructions, je puis vous répondre ce qui suit:

The Nature of Angels.

Mother Alexandra.

Mother Alexandra.

   As we begin our discussion on an­gels, we should understand that the term "angel" is loosely and inaccurately used, for in Greek it simply means "messen­ger." As Saint Gregory the Great points out, "The name angel refers rather to their office, and not to their nature. For these holy spirits of our heavenly fatherland are indeed always spirits, but cannot always be called angels for then only are they angels when by means of them certain things are announced!".

   Angels are pure spirit, but they do not necessarily lack a consistency, the nature of which is beyond our ken. When we see them we behold a reality. I do not believe that the angels materialize in the physical sense of the word, yet they do have a spiritual concreteness. They are not transparent like ghosts, but appear to those who see them as completely substantial.

An Old Nun Prayer.

Abbess Thaisia of Leushino.

   I could not fail to see that the Lord Himself was guiding me along the path of my hard (monastic) life, which was spiritu­ally almost a helpless one. Involuntarily I remembered Father Laurence's words that he had addressed to me while bidding me farewell: "The Lord Himself is guiding you, as if taking you by the hand. He has taken you out of the world and as­signed you to serve Him. He will not abandon you." Not only in dreams, however, did the Lord give me clear indications of the right way to follow, but also in my everyday life. For example, He brought me to witness the fervent, meaningful prayer of an aged nun. This is how it happened.

   It was a beautiful evening. After Vespers, dinner was usual­ly served; but only a few sisters went to the trapeza for their meal most of them ate in their cells, especially the elderly ones.

Who is Man?.

By Bishop Kallistos Ware.

   What kind of an animal is man?. What is it that, with­out separating us from the other animals, yet serves to distinguish us from them?. I say "without separating," because several of the characteristics that we commonly choose to designate as uniquely human turn out to be present, at any rate in a less devel­oped form, in many of the other animals. For example, many animals think, in the sense that, when confronted with an ob­stacle, they puzzle over it until they work out a solution.

   Many animals have a memory, recalling the past with fear or joy: a horse, separated from its human owners for weeks or years, on meeting them again will show alarm or happiness, de­pending on the treatment it has once received. Some animals form lifelong monogamous unions, and show grief, or something very similar to it, when they lose their partner; and so on. Yet, de­spite all this, can we not identify a specifically human vocation set before us?.

The Repose of Hieroschemamonk Paisius (Olaru).

Three ascetics of prayer: Hieroschemamonk Paisius,
Archimandrite Cleopa and Protosingel Joel of Sihastria.

   The relationship that existed between the renowned spiritual fathers of Romania during the latter part of the 20th century was truly a bond of spiritual love. These were the fathers and shepherds of souls who encouraged and comforted the vast multitudes of faithful who were suffering under the repressive and atheistic yoke of communism. The fathers, all advanced in age, never expected to see the days when Romania would once again be free. The events of the December, 1989 Revolution that overthrew the tyrannical rule which had held their land in an iron grip for over forty years came as an unexpected blessing to these elders: It was something that would certainly place new demands on Fr. Cleopa in his last years.

Qu'il ne convient pas de se laisser troubler lorsque des justes sont victimes d'un événement fâcheux.

Saint Job le Juste qui a beaucoup souffert.
(Livre de Job).

   [1] De Pallade.

   1. Sur la montagne de Nitrie, il y eut un homme admirable, du nom de Benjamin, qui y mena une vie vertueuse durant qua­tre-vingts ans et qui, après s'être exercé au plus haut degré à la vertu, fut jugé digne d'un charisme de guérison tel que tout homme, affecté de quelque maladie que ce soit, à qui il avait im­posé les mains ou donné de l'huile en bénissant était délivré.

   2. Huit mois avant de s'endormir, il devint hydropique et son corps enfla à tel point que l'on ne pouvait enserrer son petit doigt avec deux mains. Ne pouvant supporter la vue effrayante de la maladie, nous détournâmes de lui notre regard.

   3. Alors le bienheureux nous dit : "Priez, mes enfants, pour que l'homme intérieur en moi ne devienne pas hydropique. Car ce corps ne m'a rien apporté dans la bonne santé, ni ne m'a fait du tort dans la mauvaise."

On Forgiveness of offenses and on anger.

Saint Macarius of Optina.

   From the reminiscences of a spiritual son on Saint Macarius of Optina:

   At Optina Monastery, I became acquainted with one of Fr. Macarius' spiritual children. One time he was passing through our region on some business trip, and he fell sick about eighteen miles from our estate. When I learned of this I immediately visited him and cared for him like a nursemaid. in a word, I helped him in every way I could. The sick man recovered very slowly and according to the doctor it was very likely he would not have recovered at all. But to everyone's astonishment, he be­came well. Then he came to me and, instead of being grateful, said and did many unpleasant things to me!. I grew terribly angry and if I did not answer him impudently, it was only out of decency and fear of causing some kind of scandal.

   When I saw F r. Macarius, I told him everything that had happened. I complained bitterly about my experience, not holding back my anger. Fr. Macarius listened to everything silently. I began to feel annoyed, and also fell silent.